Rodriguez, Dylan. _White Reconstruction: Domestic Warfare and the Logics of Genocide_. First edition. New York: Fordham University Press, 2021.
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[ZoteroTags]#History, #United-States, #Race-relations, #Race-relations-History, #White-supremacy-movements [All] History, United States, Race relations, Race relations History, White supremacy movements
[Abstract]
#subject/history
#subject/united-states
#subject/race-relations
#subject/race-relations-history
#subject/white-supremacy-movements
### Index
start-date:: 2021-01-01
end-date::
page-no:: vii
### Connections
comment::
### Note
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### Imported on 2024-06-08 4:43 am
>[!quote|#ff6666] Important
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Coming up in Alexandria, Virginia (a nearby suburb of Washington, DC), dur- ing the Reagan-Bush years, i was [(p. vii)](zotero://open-pdf/library/items/FBMFCE6E?page=vii&annotation=TKCXGQ8H)
>[!quote|#ff6666] Important
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Coming up in Alexandria, Virginia (a nearby suburb of Washington, DC), dur- ing the [(p. vii)](zotero://open-pdf/library/items/FBMFCE6E?page=vii&annotation=EAZGASWD)
>[!quote|#ff6666] Important
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Coming up in Alexandria, Virginia (a nearby suburb of Washington, DC), dur- ing the [(p. vii)](zotero://open-pdf/library/items/FBMFCE6E?page=vii&annotation=LNUFF9PR)
>[!quote|#ff6666] Important
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Reconstruction is a response to some of these urgent critical failures. This book is animated by an archive of radical thinkers whose work [(p. 2)](zotero://open-pdf/library/items/FBMFCE6E?page=2&annotation=BA9W3KAV)
Principal to this directive was the reproduction of racial capitalism and its constitutive violence, an agenda significantly accomplished through programs constitutive violence, an agenda significantly accomplished through programs of class and cultural assimilation that have since taken the form of diversity of class and cultural assimilation that have since taken the form of diversity and affirmative action programs, foundation and nonprofit funded campaigns and affirmative action programs, foundation and nonprofit funded campaigns for piecemeal policy reform and delimited versions of social change, and for piecemeal policy reform and delimited versions of social change, and vari- ous privately and publicly funded academic research grants, scholarships, ous privately and publicly funded academic research grants, scholarships, and high-profile fellowships.11 By way of prominent example, the Ford Foundation high-profile fellowships.11 By way of prominent example, the Ford Foundation played a central role in [(p. 6)](zotero://open-pdf/library/items/FBMFCE6E?page=6&annotation=U9IZJGBT)
>[!quote|#2ea8e5] Undefined - Blue
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a violent universal. Wynter’s framework rethinks the Marxist formulation of class struggle “in the terms of a ‘politics of being’: Marxist formulation of class struggle “in the terms of a ‘politics of being’: that is, one waged over what is to be the descriptive statement of the human, that is, one waged over what is to be the descriptive statement of the human, about whose master code of symbolic life and death each human order about whose master code of symbolic life and death each human order orga- nizes itself. ”16 White Being—as a narrative, ceremonial practice of nizes itself. ”16 White Being—as a narrative, ceremonial practice of human being that ”16 White Being—as a narrative, ceremonial practice of human being that pivots on relations of dominance with other beings (human and being that pivots on relations of dominance with other beings (human and otherwise) and aspirational mastery over the wildness and unknowabilities of otherwise) and aspirational mastery over the wildness and unknowabilities of nature and the physical universe—should not be conflated wholesale with nature and the physical universe—should not be conflated wholesale with “white people. ” Rather, it must be apprehended through its mobilizations of “white people. ” Rather, it must be apprehended through its mobilizations of legitimated ” Rather, it must be apprehended through its mobilizations of legitimated violence and colonial-chattel entitlement that, in turn, build the legitimated violence and colonial-chattel entitlement that, in turn, build the historical apparatuses of white embodiment as active practices and historical apparatuses of white embodiment as active practices and institu- tionalizations of tionalizations of sociality. Fanon’s surgically [(p. 8)](zotero://open-pdf/library/items/FBMFCE6E?page=8&annotation=8HYL93M4) %% end annotations %%
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